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Dance in
open air and open thought
Palestinian-American
choreographer Samar Haddad King tells her peoplesÕ stories in movement
By Clarence Fanto, Special by The Eagle
BECKET- For Palestinian-American choreographer and
dancer Samar Haddad King, the art of movement has always come naturally. ÒMy
mother always said I danced around before I spoke,Ó Samar explained. (She
prefers to use her full name to emphasize her Middle Eastern roots.) Many in
the world of dance share that childhood memory. WhatÕs most unusual about
Samar, now 26, is that she started her Yaa Samar! Dance Theatre in New York
City four years ago, when she was just out of college. The multicultural group,
which appears frequently on stages not only in this country but also in the Arab
world, will offer a free ÒInside-OutÓ performance next Thursday at 6:30 p.m. in
the out-door Marcia and Seymour Simon Performance Space, high in the hills of JacobÕs
Pillow.
The companyÕs goal is to forge a connection between
the performers and the audience Òthrough compelling, absorbing and
transformative dances that express the countless faces of humanity.Ó Samar
said. SamarÕs background is
genuinely cross-cultural—her mother is Palestinian, born in Jerusalem and
raised in Amman, Jordan. Her father is American; the couple, now living in
Washington, D.C., met at her motherÕs citizenship party and within a year were
married in Hong Kong. Samar was born in Huntsville, Ala., was classically
trained in ballet and was planning to attend the University of California
Berkeley to study political science. Having traveled widely, including frequent
trips to the Middle East, she had a sudden change of heart after her brother
moved to New York City. At the last minute, she was admitted to a joint program
run by Fordham University in the Bronx and the Alvin Ailey Dance Theatre. After
forming a close friendship with her teacher and mentor, Kazuko Hirabayashi,
Samar graduated cum laude with a BFA degree. While in the program, she spent
time in Spain and also lived in Amman for a semester, where she began
researching dance with an eye toward choreography rather than performance.
ÒI had
moved to New York City three weeks before 9-11,Ó Samar recounted in a telephone
interview from lower Manhattan. ÒI saw how it influence attitudes, and that
drives a lot of my work. IÕve always been moved by the power of body movement
to express feelings and ideas—for example, all Arabs arenÕt terrorists.
My themes are about taking down barriers, finding common ground because weÕre
all human and we have the ability to be both positive and negative.Ó Just two
days before graduating from Fordham, Samar and her classmate, Zoe Rabinowitz,
learned of an artist-in-residency program at the Tribeca Performing Arts Center
in Manhattan. They collaborated on a grant proposal. ÒWe were a good team; I
would talk and talk and she would write, making the proposal come to life,Ó
Samar explained. Rabinowitz became the associate artistic director of SamarÕs
nascent dance theater. They lined up various sponsors, including the Lower
Manhattan Cultural Council, and converted an old warehouse at the corner of
Canal and Hudson Streets into a dance studio shred by five artists. ÒWe were
all fresh out of college, and I had no intention of formally starting a company,Ó
Samar recalled. ÒBut we started creating pieces in a positive, nurturing
working environment. The first piece, ÒHiyaat NoorÓ, focused on a fictitious
character through Arabic text and music. For me, it was very much a turning
point. So many people were shocked that she was an Arab woman going through
life changes that many people could relate to.Ó
After
the work was performed at the Tribeca center, Samar formed a sole
proprietorship for her dance theater and is now close to achieving non-profit
status. Yaa Samar! Is a part-time company of 11 members who write grants and
teach; Samar has led workshops in Amman, in Burgos and Valencia, Spain, and in
Huntington, England. As she explains it, Yaa Samar! is an Arabic summons to an
evening of art and fulfillment-specifically a combination of cultural themes,
technology, innovative costume design and the use of fabric to help tell
stories through dance. The aim is to help audiences understand Arab culture and
the universality of human experience.
Although Samar still performs, she spends most of her time now leading
and inspiring the dancers in her company. ÒI see myself through all the
dancers, they have such strong stylistic voices,Ó she emphasized. ÒMy ego isnÕt
involved as much now; I need to be objective, to look at the work in its
entirety instead of myself.Ó
For
JacobÕs Pillow, SamarÕs presentation is family-oriented and designed for the
outdoor performing space. ÒItÕs a diverse program to take the on an adventurous
ride,Ó she said. ÒI like people to feel something, to be taken somewhere they
wouldnÕt have gone without seeing the show, allowing them to be moved in their
head and soul.Ó The centerpiece of the four-work program is ÒFrozen Belief.Ó
Samar describes it as ÒThe most overtly social, political piece, a strong
statement in three languages—English, Arabic and Hebrew, cultures that
are frequently at odds. It deals with breaking down barriers involving religion
and faith, talking about a general faith in humanity, a communal feeling that
rather than being a part of three monotheistic religions, now itÕs morphed into
an individualistic faith people have in other people. ÒItÕs a very intimate
piece. Hopefully, people will be moved by it and will realize there isnÕt so
much difference between people, so thereÕs no reason to hate or to fight or to
be negative.Ó